JIVAT

One-on-one · Mill Valley, Palo Alto and online

A thinking partner.

An invitation not to learn but to know.

Every AI product, from a chatbot to an augmented reality headset, makes claims about what a machine sees, knows, understands and chooses. Philosophers argued over those same questions for a thousand years, in Arabic, Persian and Ottoman.

You bring a question you keep coming back to. I find the argument that meets it, in the original texts and manuscripts, and read it with you. Afterward you get a written page: the text, my translation, and the questions we reached.

The practice

Bring a question, not a topic.

You bring something live: a question about minds, seeing, knowing, memory or choice that your work keeps raising. I bring one text to read beside it. You need no background in its language. Sessions are online, in Mill Valley or in Palo Alto.

One question, two conversations

Two one-hour meetings over four weeks, a classical passage chosen for your question, and a written page after each meeting: the text, my translation and our questions.

$450

Teams

For founding teams and research groups.

Fee on request

I work with a few people at a time.

A second offer

Reading in the original

Private reading of Arabic, Persian and Ottoman texts in the original, one-on-one. Hafez, Rumi and Sa'di in Persian; Ibn Khaldun and Ibn al-Haytham in Arabic; Ottoman texts and manuscripts in their own script.

$75 / hour online · $90 / hour in person, Southern Marin

See Reading in the original

One argument

Is the reflection real?

Ibn Sina said you only think the face is in the glass. Ibn al-Haytham worked out where the image appears, even in curved mirrors. Suhrawardi said the image is not in the glass at all: it is suspended, in no place. Ibn Arabi said the one who says “I saw my face” is neither telling the truth nor lying. If you are building a vision model, a world model or an augmented reality device, you are standing inside this argument.

Read the Mirror Notes

Notes

One sentence from a source, in the original and in English, and three questions. A new one each week.

این جهان کوه است و فعل ما ندا
سوی ما آید نداها را صدا

This world is a mountain, and what we do is a call; the echo of our calls comes back to us.

Rumi, Masnavi, Book I

Read the Echo Note

About

Mehmet T. Ayar

I am a literary translator and an independent researcher in comparative experimental philosophy, based in Mill Valley. I read the classical sources on perception, knowledge, mind and choice in Arabic, Persian and Ottoman, and I put their arguments to the machines being built now. Technosophia is my own working name for that line of inquiry.

I have no degree in AI and I don't pretend to know your stack. What I bring is a long memory of the arguments your product is quietly taking a side in.

العلم هو ظنّ لا يتغير

Knowledge is a judgment that does not change.

Ibn al-Haytham, Maqāla fī al-maʿlūmāt (ed. Rashed, vol. 4, p. 467)

المختار مجبور في اختياره

We choose, yet our choosing is compelled.

Ibn Arabi, al-Futūḥāt, Bāb 72 (ed. Yahya, vol. 10, p. 204)

  • TranslationsNizam al-Mulk, Siyasatnama, Persian to Turkish (İş Bankası Publishing, four editions) · Rumi, Masnavi · Rashid al-Din, Jamiʿ al-Tawarikh · Saʿdi, Gulistan (editor of the translation)
  • EducationMA, Classical Literature, Istanbul University
  • ManuscriptsSüleymaniye, Topkapı, ISAM and IRCICA libraries, Istanbul
  • LibraryWorked at UCLA's Charles E. Young Research Library, Middle Eastern and Jewish Studies
  • Rumi yearCreator and producer of the Rumi 800th anniversary programme, Istanbul Metropolitan Municipality, 2007 to 2008
  • LanguagesArabic, Persian, Ottoman & modern Turkish, Kurdish on request
  • WhereMill Valley · Palo Alto · online
  • ForFounders, researchers, engineers, and readers of classical texts

Contact

Start with a free 20-minute call.

Write me a few lines about the question you're working on, or the text you want to read. I reply personally.